Dialogue July-September 2008, Volume 10 No. 1
Isolation:
an Unblinking Foreign Policy of Sentinelese
(Marco Polo,1290 A.D.)
‘The Sentinelese lives in constant terror of heavily armed poachers.
They were only defending themselves with bows and arrows and rocks in the only
way they know how.’
(RK Tiwari, father of Pandit Tiwari
who was killed by the Sentinelese on 26th January
2006.)
After the fishermen’s families raised the alarm, the Indian coastguard
tried to recover the bodies using a helicopter but was met by the customary hail
of arrows.1 While
nobody should celebrate what happened (one can only imagine how terrifying the
fishermen’s last moments were), the father of one of the victims said it well:
“My son
Pandit
got his own justice. He was breaking the law, poaching and trespassing on land
that wasn’t his own and he was murdered. What more is there to say? As far as
I am concerned the Sentinelese are the victims in this, not my son. They live in
constant terror of heavily armed poachers from
This was not the first or the last time
that they gave a signal to the world for millennia: that they want to be left
alone.2
Two days after a tsunami (26th December
2004) thrashed the island where his ancestors have lived for tens of thousands
of years, a lone tribesman stood naked on the beach and looked up at a hovering
coast guard helicopter.
He then took out his bow and shot an arrow toward the rescue chopper3
A Sentinelese man aims his bow and arrow at an
The local authorities have made various unsuccessful attempts to
establish contact with the tribe. Although these ‘contact missions’ have
officially stopped, there are concerns that pleasure trips by officials will
still be made or that contact missions may be reinstated. It is vital that the
wishes of the Sentinelese to remain isolated be respected. Contact with the
outside world could very quickly wipe them out through
exploitation,
violence, and diseases to which they have no immunity.
This complete isolation is hard to believe in the 21st century, but every
attempt to establish contact in the past has been met with fierce resistant
thanks to the Sentinelese skill with the bow and arrow along with an
overwhelming amount of courage and fearlessness. This unblinking foreign policy
position has probably been maintained for thousands of years. May be even longer
since the Sentinelese are part of the Negrito tribes that are believed to have
arrived to the Great Andaman archipelago 30,000-60,000 years ago (Tim Roth).4
The Sentinelese is a primitive Negrito tribe inhabiting the
DNA analysis of related Andaman tribesmen suggests that the Sentinelese
are among the world’s oldest communities, with generations going back 70 000
years. They retain a Palaeolithic way of life. The first record of
Portman, as obvious from his report in 1894, had felt that the Jarwas
on
Portman suggested a small
policy as far as the Jarwas on
Though the British administration
tried to survey, explore and administer all the remote areas of the Andamans
islands.
About 1 km inside the forest the contact party saw a settlement
consisting of 18 huts. They were almost alike and were built very close to each
other in small clearings, under the trees. The huts were simply constructed in
the shape of lean-to-shelters i. e. a roof resting on four vertical poles of
which the two in front are longer and the two at the back shorter (ratio
approximately 2:1). To these four poles are lashed, at the top, four other
horizontal ones so as to make a rectangle. To this rectangular structure is
lashed, slope wise, a series of parallel poles to serve as the base of the roof.
The poles are then covered with layers of leaves to make them waterproof. The
huts have no walls of any kind, nor anything like a platform, as the Onge have.
Obviously the Sentinelese sit and sleep on the ground, where some leaves are
spread. It is very interesting to note that each hut had four (sometimes five)
fires burning at the corners of the hut and each fire was fenced off from inside
by a row of vertical sticks. Besides other uses the fires might have been a
protection against snakes and poisonous insects. The inner fencing would be to
prevent any accident during sleep or otherwise. The approximate measurements of
the hut are as follows:
Height
(front)
2.25m
Height
(back)
1.25 m
Length
2.25 m
Breadth
1.50 m12
The belonging of each household were kept inside the hut. Like the other
Negrito communities of the Andamans, the Sentinelese are hunters and food
gatherers. The contact party noticed pig skulls around the huts and at some
distance from the settlements there was a heap of pig’s bones. This shows that
they hunt the pigs which must be found wild on the island. Among other food
materils they found some wild cheeku ( a fruit) and also pandanus , a
fruit also used by the Onges. In one of the buckets they found some raw honey.13
Material
Culture
During this expedition contact party also collected a few artifacts from
the Sentinelese settlement in exchange for gifts placed in their huts. Like
other tribes their material culture also shows that they are totally dependent
on forest. The items were:
Bow: Two specimens were found. One was plain and the other had small,
straight lines etched vertically and horizontally to make pretty but simple
geometrical designs. The stave is strong but wildly flexible, and plano-convex
in cross section. The bowstring of twisted bark fibers is fixed to the two
tapered ends of the stave, which are notched to receive it. When not in use, the
string is left loose at one end.14
Multi-pronged wooden harpoon spear:
This has a single flexible shaft 1860 mm long (similar to that of the arrow)with
four very hard and pointed areca wood harpoon heads of slightly varying lengths.
This could be used for harpooning larger fish.15
Grinding and Hammer Stones: Two
stones (somewhat rounded heavy pebbles) were found. One had marking as a result
of iron blades being sharpened on it. The other was more rounded, with a kind of
grip: this could be a hammer stone used for hammering iron pieces into shape to
make arrow and spear heads.16
Plucking stick: This is a
straight cane shaft with a small stick tied to one end. It could be used to bend
branches of trees to pluck fruits, leaves, flowers etc.17
Arrow cum spear: The
Sentinelese arrow is the longest among the four Negrito tribes. It has a long
wooden flexible cane shaft which has smoky rings around it, caused by putting it
in a slow fire for strength. It has a diameter of 480 mm at the top end, 430 mm
in the middle and 330mm at the bottom end. At the butt end it has a U-shaped
notch to receive the bowstring, and is wrapped around with fibre strings for
strength.
The arrow / spear head is made of iron with rough workmanship. It is
flattish and lancer shaped with two outward projecting barbs at the lower end.
The hose at the lower end is for tying it firmly to the shaft.It is 1520 mm long
and 480 mm wide in the middle; and somewhat converse in cross section.18
Bamboo Pot: It is 100 mm high
and 1260 mm in diameter and is used to store the clay used for painting bodies.
The inter node serves as the bottom and there is no workmanship of any kind.19
Nautilus Shell: This is a whole
shell, used as a pot for drinking water and for bailing out water from the
dug-out canoe.20
Fishing Net: This
is knitted from bark fiber thread and is supported by a cane rim and handle at
the top.21
Cane basket: This finely woven
basket, is cone shaped , with a
diameter of 12400 mm and a height of 5400 mm. It is woven around 17 vertical
sticks held together at the base, and rounded off at the top to form a thick
rim.22
Waist band: This is 6900 mm.
long and 900 mm wide, and consists of two bark sheets sewn together to serve as
a waist band or belt .It is used by the men to keep arrows during hunting.23
Bark Fiber: Long strips of bark
fibre are kept ready for making bowstrings, or to use as rope, thongs, etc.24
Resin: This is a plant product , black in colour and hard and dry in texture,
and is collected from the forests. It is highly combustible and gives off a
fragrance when burned.
None of the Negrito tribes has any artificial means of making fire. They
keep it alive all the time. The sentinelese must be using the resin for similar
purposes.25
Chess board: This is a wooden
board, 5200 mm long, 3700 mm wide and 23 mm thick, made of soft porous wood. The
top surface is engraved with 64 squares. Alternate squares are studded
with pieces of shell and stone.Thus it is very much like a chess board.
But it is not clear if the Sentinelese have made it, or if it has been washed up
by the sea.26
Dug out canoe: Like the Onge
and the original Great Andamanese tribes, the sentinelese do use a dug–out
canoe. The Sentinelese canoe was seen carrying only one or two persons.27
Their material culture gives a glimpse of their forest dependent life; it
neither show any sign of their indigenous knowledge nor the forest management
methods followed by them. But their hostility is the sign of their awareness
about the possible vices of outside civilization and the protection of their
pristine environment from them.
Tsunami and Sentinelese Government officials and anthropologists
believe that ancient knowledge of the movement of wind, sea and birds may have
saved the five indigenous tribes on the Indian archipelago of Andaman and
Since last 60,000-70,000 years they are standing with their bow and arrow
to protect their environment. They never allowed the outsiders in their
territory. In this way they are the true warriors. The sentinelese do not seem
to be too eager to quietly surrender one of the last bastions of the
‘primitive man’ to the onslaught of ‘civilized man’. They have so far
succeeded in defending their little
islands with their bows and arrows and with their refusal to succumb to soft
persuasion and blandishments in the form of little gift of coconut, bananas,
iron pieces and tools.28
Though, their isolation always remains a controversial issue among the
anthropologists, it is argued that the ‘primitive tribes’ should not be
denied the benefit of civilization. The anthropologists – it is alleged —
with their romantic conceptions and their love for exotic human societies
advocate the preservation of human zoos. Yet another argument is that isolation
and protection are concepts that prevent these people from joining the
‘national mainstream’. Also the ‘survival of the fittest’ they say, is
an accepted fact in the doctrine of organic evolution. A little analysis will
show the fallacy and the speciousness of these arguments. Firstly, the benefit
of civilization should mean qualitative and wholesome improvement in their
lifestyle. But if the process leads to disruption both physical and cultural and
the opening up for outsiders for exploitative avenues, the basic purpose is
defeated. Hence there is need for extreme caution and preventive measures. These
are extremely small populations without any potential for harming the national
fabric of great nation state. They have little voice and neither the proper
awareness nor an understanding of their positions as citizens of a large
country. Their continued survival as small minorities is very much the
responsibility and duty of the dominant community.29
At least for the time being, they will stay “frozen in time” because
the Indian government has decided to simply leave them alone. In fact, the
Indian Navy even runs patrols to make sure fisherman and curious tourists
don’t venture into the 5 kilometer (3 miles) buffer zone around the island.
References:
3. The
Associated Press , Staff Writer, Reading winds, waves help Indian islanders,
January 4, 2005,Newsday.com
4. Tim
Roth, How hunter-gatherer tribes survived the 2004 tsunami,
http:// www.atomstozebras.com/category/tsunami,
13 February 2007.
5. European
Space Agency(ESA), 29 April 2005, Earth from Space:
7. Sircar,
P., Tribes of Andaman and nicobar islands, pg-22,23
8. Pandit,
T., and Madhumala Chattopadhyay , Meeting the Sentinel Islanders: The Least
known of the Andaman Hunter –GatheresASI, Port Blair.
9. Pandit,
T. N., Chapter2-The Sentinelese: Settlement Pattern and Material Culture, The
Sentinelese , Seagull Book,
10. Ibid,
page 16
11. Ibid
12. Ibid,
page 16-17
13. Ibid,
page 17
14. Ibid,
page 18
15. Ibid,
page 19
16. Ibid
17. Ibid
18. Ibid
19. Ibid
20. Ibid
21. Ibid
22. Ibid
23. ibid
24. ibid,
page 20
25. Ibid
26. ibid
27. Ibid
28. Pandit,
T. N., The Sentinelese , Seagull Book,
29. Pandit,
T. N., Chapter4-conclusion, The Sentinelese , Seagull Book,
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